{"id":5032,"date":"2025-02-04T23:46:13","date_gmt":"2025-02-04T18:16:13","guid":{"rendered":"https:\/\/readingdeleuzeinindia.org\/?p=5032"},"modified":"2025-02-05T01:28:34","modified_gmt":"2025-02-04T19:58:34","slug":"yantras-sacred-geometry-in-nature-body-and-machines","status":"publish","type":"post","link":"https:\/\/readingdeleuzeinindia.org\/zh\/yantras-sacred-geometry-in-nature-body-and-machines\/","title":{"rendered":"\u66fc\u9640\u7f57\uff1a\u81ea\u7136\u3001\u8eab\u4f53\u548c\u673a\u5668\u4e2d\u7684\u795e\u5723\u51e0\u4f55\u5b66"},"content":{"rendered":"<p class=\"western\" align=\"left\">\u8718\u86db\u7ed3\u51fa\u81ea\u5df1\u7684\u7f51\u3002\u5965\u4e49\u4e66\u300b\u4e2d\u7684\u8fd9\u4e00\u5f62\u8c61\u5f15\u4eba\u6df1\u601d\u5927\u81ea\u7136\u662f\u5982\u4f55\u5c06\u4e00\u6839\u7ebf\u7f16\u7ec7\u6210\u590d\u6742\u7684\u5bf9\u79f0\u56fe\u6848\u7684\u3002\u901a\u8fc7\u89c2\u5bdf\u8718\u86db\u3001\u7ebf\u548c\u7f51--\u5176\u529f\u80fd\u548c\u590d\u6742\u56fe\u6848\u7684\u6765\u6e90--\u6211\u4eec\u53ef\u4ee5\u770b\u5230\u4e00\u5e45\u56fe\u50cf\uff0c\u5b83\u5f15\u4eba\u6df1\u601d\u5492\u8bed\u3001\u5bc6\u6cd5\u548c\u626c\u7279\u62c9\uff0c\u4ee5\u53ca\u827a\u672f\u548c\u77e5\u8bc6\u3001\u521b\u9020\u548c\u4fe1\u606f\u3002<\/p>\n<p class=\"western\" align=\"left\">\u7b2c 5 \u8bb2\u63a2\u8ba8\u4e86\u795e\u5723\u5bf9\u79f0\u6027\u7684\u827a\u672f\u548c\u79d1\u5b66\u53ef\u89c6\u5316\uff0c\u63a2\u8ba8\u4e86\u53e4\u4ee3\u626c\u7279\u62c9\u4e0e\u8ba1\u7b97\u673a\u5efa\u7b51\u3001\u5bfa\u5e99\u4e0e\u4eba\u5de5\u667a\u80fd\u4e4b\u95f4\u7684\u7d27\u5f20\u5173\u7cfb\u3002\u5728\u8fd9\u4e00\u63a2\u7d22\u7684\u4e2d\u5fc3\uff0c\u6211\u60f3\u6df1\u5165\u63a2\u8ba8\u5fb7\u52d2\u5179\u7684 \"\u5b9e\u9645 \"\u548c \"\u865a\u62df \"\u6982\u5ff5\uff1a\u5982\u4f55\u5728 \"\u5185\u5728\u6027 \"\u7684\u5e73\u9762\u4e0a\u601d\u8003 \"\u663e\u73b0\"\u3002<\/p>\n<p align=\"left\"><a href=\"https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/02\/Yantra.pdf\" class=\"pdfemb-viewer\" style=\"\" data-width=\"max\" data-height=\"max\" data-toolbar=\"bottom\" data-toolbar-fixed=\"off\">\u5bc6\u5492<\/a><\/p>\n<audio class=\"wp-audio-shortcode\" id=\"audio-5032-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/02\/Yantras.mp3?_=1\" \/><a href=\"https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/02\/Yantras.mp3\">https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/02\/Yantras.mp3<\/a><\/audio>\n<audio class=\"wp-audio-shortcode\" id=\"audio-5032-2\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/02\/notes_on_Yantras_from_Garden.mp3?_=2\" \/><a href=\"https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/02\/notes_on_Yantras_from_Garden.mp3\">https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/02\/notes_on_Yantras_from_Garden.mp3<\/a><\/audio>","protected":false},"excerpt":{"rendered":"<p>The spider brings forth its own web. This image from the Upanishad invites deep meditation on how nature brings out a thread that it forms into a complex symmetry. Looking at the spider, the thread, and the web\u2014its function and the source of the complex pattern\u2014we have an image that invites deep speculation about mantra, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":5034,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[2],"tags":[216,251,748,382,201,316,728,151],"class_list":["post-5032","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bewusstsein","tag-information","tag-ki","tag-knowledge","tag-meditation","tag-natur","tag-om","tag-thought","tag-upanishaden"],"_links":{"self":[{"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/posts\/5032","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/comments?post=5032"}],"version-history":[{"count":2,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/posts\/5032\/revisions"}],"predecessor-version":[{"id":5041,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/posts\/5032\/revisions\/5041"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/media\/5034"}],"wp:attachment":[{"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/media?parent=5032"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/categories?post=5032"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/tags?post=5032"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}