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\u611f\u5b98<\/h2>\n

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\u6587\u732e\uff1a<\/p>\n

\n
Goswamy, B. N., and Vrinda Agrawal.2018. \u725b\u6d25\u5370\u5ea6\u827a\u672f\u8bfb\u672c<\/i>.\u725b\u6d25\u5927\u5b66\u51fa\u7248\u793e\u3002<\/div>\n
Seturaman, V. S. 2000. \u5370\u5ea6\u7f8e\u5b66\uff1a\u5bfc\u8bba<\/i>.\u9ea6\u514b\u7c73\u4f26\u51fa\u7248\u5370\u5ea6\u6709\u9650\u516c\u53f8\u3002<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

Wie s\u00e4he eine Welt aus, ohne den Fokuspunkt einer Linse? Unsere Augen haben eine Linse, die das Licht b\u00fcndelt, auf einer Ebene fokussiert, damit die Retina dieses fokussierte Bild aufnehmen kann \u2013 als Bild in einer Eben. Die Lichtstrahlen werden von Rezeptoren eingefangen und an das Gehirn weitergeleitet. Diese Vibration der Nervenzellen wird in eine […]<\/p>\n","protected":false},"author":1,"featured_media":3280,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[2,373,375],"tags":[274,177,237,213,161,10,412],"class_list":["post-3250","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bewusstsein","category-kunst","category-philosophie","tag-fotografie","tag-licht","tag-prozess","tag-raum","tag-realitaet","tag-repraesentation","tag-satchitananda"],"_links":{"self":[{"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/posts\/3250","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/comments?post=3250"}],"version-history":[{"count":2,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/posts\/3250\/revisions"}],"predecessor-version":[{"id":3295,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/posts\/3250\/revisions\/3295"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/media\/3280"}],"wp:attachment":[{"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/media?parent=3250"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/categories?post=3250"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/tags?post=3250"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}