\u514b\u7eb3\u5965\u4e49\u4e66\u300b\u63cf\u8ff0\u4e86\u81ea\u6211\u672c\u8eab\u662f\u5982\u4f55\u4e0d\u5b58\u5728\u7684\u3002\u8c01\u5728\u770b\u5230\uff0c\u8c01\u5728\u542c\u5230\uff1f\u8fd9\u662f\u65e0\u6cd5\u56de\u7b54\u7684\u3002\u5728\u57fa\u7763\u6559\u4f20\u7edf\u4e2d\uff0c\u4eba\u4eec\u4e3a\u6b64\u6784\u5efa\u4e86\u4e00\u4e2a\u81ea\u6211\u3002\u6211\u770b\uff0c\u6211\u542c\uff0ccogito ergo sum, imago ergo sum....\u4ec0\u4e48\u662f \"\u6211\u601d\"\uff08cogito\uff09\u548c \"\u6211\u60f3\"\uff08imago\uff09\uff1f\u521b\u9020\u8eab\u4efd\u3001\u627f\u62c5\u8d23\u4efb\u3001\u884c\u52a8\u548c\u4e92\u52a8\u7684\u6211\u3002<\/p>\n
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<\/p>","protected":false},"excerpt":{"rendered":"
In der Kena Upanischade wird beschrieben, wie das Selbst als solches nicht existiert. Wer sieht im Sehen, wer h\u00f6rt im H\u00f6ren? Dies ist nicht beantwortbar. In der christlichen Tradition ist hierzu eine Selbst konstruiert worden. Ich sehe, ich h\u00f6re, cogito ergo sum, imago ergo sum…. Was soll das sein, dieses cogito (Ich denke), das imago […]<\/p>\n","protected":false},"author":1,"featured_media":694,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[2,253,376],"tags":[28,35,16,57,135,43],"class_list":["post-1378","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bewusstsein","category-kiss-goodbye","category-upanischaden","tag-denken","tag-ich","tag-identitaet","tag-jetzt","tag-selbst","tag-wachsen"],"_links":{"self":[{"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/posts\/1378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/comments?post=1378"}],"version-history":[{"count":2,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/posts\/1378\/revisions"}],"predecessor-version":[{"id":5145,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/posts\/1378\/revisions\/5145"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/media\/694"}],"wp:attachment":[{"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/media?parent=1378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/categories?post=1378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/zh\/wp-json\/wp\/v2\/tags?post=1378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}