{"id":5032,"date":"2025-02-04T23:46:13","date_gmt":"2025-02-04T18:16:13","guid":{"rendered":"https:\/\/readingdeleuzeinindia.org\/?p=5032"},"modified":"2025-02-05T01:28:34","modified_gmt":"2025-02-04T19:58:34","slug":"yantras-sacred-geometry-in-nature-body-and-machines","status":"publish","type":"post","link":"https:\/\/readingdeleuzeinindia.org\/fr\/yantras-sacred-geometry-in-nature-body-and-machines\/","title":{"rendered":"Yantras : G\u00e9om\u00e9trie sacr\u00e9e dans la nature, le corps et les machines"},"content":{"rendered":"<p class=\"western\" align=\"left\">L'araign\u00e9e cr\u00e9e sa propre toile. Cette image de l'Upanishad invite \u00e0 une m\u00e9ditation profonde sur la mani\u00e8re dont la nature fait sortir un fil qu'elle forme en une sym\u00e9trie complexe. En regardant l'araign\u00e9e, le fil et la toile, nous avons une image qui invite \u00e0 une profonde sp\u00e9culation sur le mantra, le tantra et le yantra, sur l'art et la connaissance, sur la cr\u00e9ation et l'information.<\/p>\n<p class=\"western\" align=\"left\">La 5e conf\u00e9rence explore les visualisations artistiques et scientifiques de la sym\u00e9trie sacr\u00e9e dans un champ de tension entre les yantras anciens et l'architecture informatique, entre les temples et l'intelligence artificielle. Au c\u0153ur de cette exploration, je souhaite plonger dans les concepts de Deleuze du 'r\u00e9el' et du 'virtuel' : comment penser la manifestation dans un plan d'immanence.<\/p>\n<p align=\"left\"><a href=\"https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/02\/Yantra.pdf\" class=\"pdfemb-viewer\" style=\"\" data-width=\"max\" data-height=\"max\" data-toolbar=\"bottom\" data-toolbar-fixed=\"off\">Yantra<\/a><\/p>\n<audio class=\"wp-audio-shortcode\" id=\"audio-5032-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/02\/Yantras.mp3?_=1\" \/><a href=\"https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/02\/Yantras.mp3\">https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/02\/Yantras.mp3<\/a><\/audio>\n<audio class=\"wp-audio-shortcode\" id=\"audio-5032-2\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/02\/notes_on_Yantras_from_Garden.mp3?_=2\" \/><a href=\"https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/02\/notes_on_Yantras_from_Garden.mp3\">https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/02\/notes_on_Yantras_from_Garden.mp3<\/a><\/audio>","protected":false},"excerpt":{"rendered":"<p>The spider brings forth its own web. This image from the Upanishad invites deep meditation on how nature brings out a thread that it forms into a complex symmetry. Looking at the spider, the thread, and the web\u2014its function and the source of the complex pattern\u2014we have an image that invites deep speculation about mantra, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":5034,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[2],"tags":[216,251,748,382,201,316,728,151],"class_list":["post-5032","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bewusstsein","tag-information","tag-ki","tag-knowledge","tag-meditation","tag-natur","tag-om","tag-thought","tag-upanishaden"],"_links":{"self":[{"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/posts\/5032","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/comments?post=5032"}],"version-history":[{"count":2,"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/posts\/5032\/revisions"}],"predecessor-version":[{"id":5041,"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/posts\/5032\/revisions\/5041"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/media\/5034"}],"wp:attachment":[{"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/media?parent=5032"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/categories?post=5032"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/tags?post=5032"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}