{"id":4843,"date":"2024-06-14T16:45:29","date_gmt":"2024-06-14T11:15:29","guid":{"rendered":"https:\/\/readingdeleuzeinindia.org\/?page_id=4843"},"modified":"2026-01-23T11:36:37","modified_gmt":"2026-01-23T06:06:37","slug":"home","status":"publish","type":"page","link":"https:\/\/readingdeleuzeinindia.org\/fr\/home\/","title":{"rendered":"Lire Deleuze en Inde"},"content":{"rendered":"<h1 class=\"wp-block-heading\"><strong>Philosophie, art et pratique spirituelle - lus lentement, r\u00e9ellement v\u00e9cus.<\/strong><\/h1>\n\n\n\n<p>Il s'agit d'un blog personnel. Et en m\u00eame temps, il s'agit d'une transformation de la conscience : la conscience n'existe pas de mani\u00e8re singuli\u00e8re, mais seulement en relation avec d'autres consciences - elle est communicative.<\/p>\n\n\n\n<p>En 2016, je me suis rendu en Inde pour y lire Gilles Deleuze. Je lis lentement : les pens\u00e9es sont des entit\u00e9s complexes. Comprendre les autres, c'est remettre en question sa propre pens\u00e9e. Une rencontre de mondes de pens\u00e9es prend du temps. Ce fut une m\u00e9tamorphose de ma pens\u00e9e.<\/p>\n\n\n\n<p>En chemin, des passages s'ouvrent ici : de Deleuze aux Upanishads, des concepts aux temples, de la th\u00e9orie \u00e0 la pratique - et (\u00e0 Auroville) \u00e0 une culture dans laquelle la m\u00e9ditation n'a pas besoin d'\u00eatre expliqu\u00e9e, mais est \u201enormale\u201c.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Nouveau ici ?<\/h2>\n\n\n\n<p><strong>Entr\u00e9e en mati\u00e8re : Reading Deleuze in India - une m\u00e9tamorphose philosophique<\/strong><br><a href=\"https:\/\/readingdeleuzeinindia.org\/fr\/deleuze-in-indien-lesen-eine-philosophische-metamorphose\/?utm_source=chatgpt.com\">https:\/\/readingdeleuzeinindia.org\/de\/deleuze-in-indien-lesen-eine-philosophische-metamorphose\/<\/a><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Textes fl\u00e9ch\u00e9s (entr\u00e9e en mati\u00e8re en 10 minutes)<\/h2>\n\n\n\n<p><strong>Deleuze &amp; Immanence<\/strong><br>L'immanence comme conscience pure (Deleuze)<br><a href=\"https:\/\/readingdeleuzeinindia.org\/fr\/immanence\/?utm_source=chatgpt.com\">https:\/\/readingdeleuzeinindia.org\/de\/immanence\/<\/a><br><em>Un concept fondamental en tant qu'exp\u00e9rience, pas seulement en tant que th\u00e9orie.<\/em><\/p>\n\n\n\n<p><strong>Upanishads &amp; attention<\/strong><br>Intermiscence - Kena Upanischade<br><a href=\"https:\/\/readingdeleuzeinindia.org\/fr\/intermiscence-kena-upanischade\/?utm_source=chatgpt.com\">https:\/\/readingdeleuzeinindia.org\/intermiscence-kena-upanischade\/<\/a><br><em>Un texte qui d\u00e9place la pens\u00e9e et l'attention l'une dans l'autre.<\/em><\/p>\n\n\n\n<p><strong>Lieux de pratique<\/strong><br>Bodhi Zendo<br><a href=\"https:\/\/readingdeleuzeinindia.org\/fr\/bodhi-zendo\/?utm_source=chatgpt.com\">https:\/\/readingdeleuzeinindia.org\/de\/bodhi-zendo\/<\/a><br><em>Lieu de pratique, question de pratique : que signifie \u201epratiquer\u201c ?<\/em><\/p>\n\n\n\n<p><strong>Libert\u00e9 int\u00e9rieure<\/strong><br>Le vrai soi : Le chemin vers la libert\u00e9 int\u00e9rieure<br><a href=\"https:\/\/readingdeleuzeinindia.org\/fr\/das-wahre-selbst\/?utm_source=chatgpt.com\">https:\/\/readingdeleuzeinindia.org\/de\/das-wahre-selbst\/<\/a><br><em>La libert\u00e9 int\u00e9rieure non pas comme une id\u00e9e, mais comme un chemin.<\/em><\/p>\n\n\n\n<p><strong>Son &amp; conscience<\/strong><br>Musique - N\u0101da-Brahman<br><a href=\"https:\/\/readingdeleuzeinindia.org\/fr\/musik-nada-brahman\/?utm_source=chatgpt.com\">https:\/\/readingdeleuzeinindia.org\/de\/musik-nada-brahman\/<\/a><br><em>Le son comme forme de conscience, l'\u00e9coute comme m\u00e9thode.<\/em><\/p>\n\n\n\n<p><strong>Art &amp; pens\u00e9e<\/strong><br>L'art avant la th\u00e9orie<br><a href=\"https:\/\/readingdeleuzeinindia.org\/fr\/art-before-theory\/?utm_source=chatgpt.com\">https:\/\/readingdeleuzeinindia.org\/de\/art-before-theory\/<\/a><br><em>L'art non pas comme illustration, mais comme forme de connaissance.<\/em><\/p>\n\n\n\n<p><strong>Mise \u00e0 la terre<\/strong><br>Mise \u00e0 la terre dans le ciel<br><a href=\"https:\/\/readingdeleuzeinindia.org\/fr\/erdung-im-himmel\/?utm_source=chatgpt.com\">https:\/\/readingdeleuzeinindia.org\/de\/erdung-im-himmel\/<\/a><br><em>La spiritualit\u00e9 sans d\u00e9crocher : Incarnation, quotidien, pr\u00e9sence.<\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Sentiers th\u00e9matiques (\u00e0 parcourir)<\/h2>\n\n\n\n<p>Auroville<br><a href=\"https:\/\/readingdeleuzeinindia.org\/fr\/tag\/auroville\/?utm_source=chatgpt.com\">https:\/\/readingdeleuzeinindia.org\/de\/tag\/auroville\/<\/a><\/p>\n\n\n\n<p>Immanence<br><a href=\"https:\/\/readingdeleuzeinindia.org\/fr\/tag\/immanenz\/?utm_source=chatgpt.com\">https:\/\/readingdeleuzeinindia.org\/de\/tag\/immanenz\/<\/a><\/p>\n\n\n\n<p>Plan du site (tout en un coup d'\u0153il)<br><a href=\"https:\/\/readingdeleuzeinindia.org\/fr\/sitemap\/?utm_source=chatgpt.com\">https:\/\/readingdeleuzeinindia.org\/de\/sitemap\/<\/a><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Philosophie, Kunst und spirituelle Praxis \u2014 langsam gelesen, wirklich gelebt. Dies ist ein pers\u00f6nlicher Blog. Und zugleich geht es um eine Transformation des Bewusstseins: Bewusstsein existiert nicht singul\u00e4r, sondern nur in Verbindung zu anderem Bewusstsein \u2014 es ist kommunikativ. 2016 reiste ich nach Indien, um Gilles Deleuze dort zu lesen. Ich lese langsam: Gedanken sind [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"class_list":["post-4843","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/pages\/4843","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/comments?post=4843"}],"version-history":[{"count":3,"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/pages\/4843\/revisions"}],"predecessor-version":[{"id":5662,"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/pages\/4843\/revisions\/5662"}],"wp:attachment":[{"href":"https:\/\/readingdeleuzeinindia.org\/fr\/wp-json\/wp\/v2\/media?parent=4843"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}