{"id":5079,"date":"2025-08-06T09:28:17","date_gmt":"2025-08-06T03:58:17","guid":{"rendered":"https:\/\/readingdeleuzeinindia.org\/?p=5079"},"modified":"2025-08-11T20:05:27","modified_gmt":"2025-08-11T14:35:27","slug":"form-und-leere","status":"publish","type":"post","link":"https:\/\/readingdeleuzeinindia.org\/en\/form-und-leere\/","title":{"rendered":"Form and emptiness"},"content":{"rendered":"<p>Form is empty. It has a shape, but no substance; it is neither matter nor energy. Form is consciousness - seeing something as something produces form. However, form is also functional: substance, matter and energy interact according to laws. As part of consciousness, they interact in form. Form is emptiness. Form is consciousness. Consciousness interacts with consciousness. Form gives rise to matter - not the other way around. Matter does not produce form.<\/p>\n<p>The flow of energy and matter - from individual atoms to geological currents, biological growth and cosmic noise - flows through the cosmos. Sometimes this flow is concentrated, as on our blue planet. Life energy, chi, lives itself out here. Chi shapes.<\/p>\n<p>Form is emptiness, emptiness is form. The Dao, Chi - they give being a consciousness. That being, however, is not what we understand as matter; it precedes everything. Being (Sat) eludes our understanding. When it takes on form, it begins to act, to form - it enters into the process of the universe. It begins to act. But action requires a guiding force - on a large and small scale, in the cosmos and in me and in everything that exists. Stones are less controlled than cats. People steer themselves - and others.<\/p>\n<p>However, there is a primordial soul (Purusha).<br \/>\nI look up at the sunny mountains in Bodhi Zendo. The clouds touch the mountain tops, the birds migrate through the blue sky. Avocados hover over the horizon. A bamboo bends into the open space with inner emptiness.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\"  class=\"alignnone size-medium wp-image-5082\" src=\"https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_082141-375x500.jpg\" alt=\"\" width=\"375\" height=\"500\" srcset=\"https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_082141-375x500.jpg 375w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_082141-1143x1524.jpg 1143w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_082141-113x150.jpg 113w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_082141-768x1024.jpg 768w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_082141-1152x1536.jpg 1152w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_082141-1536x2048.jpg 1536w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_082141-600x800.jpg 600w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_082141-1320x1760.jpg 1320w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_082141-scaled.jpg 1440w\" sizes=\"(max-width: 375px) 100vw, 375px\" \/> <img loading=\"lazy\" decoding=\"async\"  class=\"alignnone size-medium wp-image-5083\" src=\"https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_083138-500x375.jpg\" alt=\"\" width=\"500\" height=\"375\" srcset=\"https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_083138-500x375.jpg 500w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_083138-1524x1143.jpg 1524w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_083138-150x113.jpg 150w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_083138-768x576.jpg 768w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_083138-1536x1152.jpg 1536w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_083138-2048x1536.jpg 2048w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_083138-600x450.jpg 600w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_083138-1320x990.jpg 1320w, https:\/\/readingdeleuzeinindia.org\/wp-content\/uploads\/2025\/08\/IMG_20250806_083138-scaled.jpg 1920w\" sizes=\"(max-width: 500px) 100vw, 500px\" \/><\/p>\n<p>&nbsp;<\/p>","protected":false},"excerpt":{"rendered":"<p>Form ist leer. Sie hat eine Gestalt, aber keine Substanz; sie ist weder Materie noch Energie. Form ist Bewusstsein \u2013 etwas als etwas zu sehen, bringt Form hervor. Form ist jedoch auch funktional: Substanz, Materie und Energie interagieren nach Gesetzen. Als Teil des Bewusstseins interagieren sie in Form. Form ist Leere. Form ist Bewusstsein. Bewusstsein [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":5082,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[2],"tags":[35,44,213,19,135,209,43,913],"class_list":["post-5079","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bewusstsein","tag-ich","tag-leben","tag-raum","tag-seele","tag-selbst","tag-voegel","tag-wachsen","tag-zen"],"_links":{"self":[{"href":"https:\/\/readingdeleuzeinindia.org\/en\/wp-json\/wp\/v2\/posts\/5079","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/readingdeleuzeinindia.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/readingdeleuzeinindia.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/en\/wp-json\/wp\/v2\/comments?post=5079"}],"version-history":[{"count":2,"href":"https:\/\/readingdeleuzeinindia.org\/en\/wp-json\/wp\/v2\/posts\/5079\/revisions"}],"predecessor-version":[{"id":5087,"href":"https:\/\/readingdeleuzeinindia.org\/en\/wp-json\/wp\/v2\/posts\/5079\/revisions\/5087"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/en\/wp-json\/wp\/v2\/media\/5082"}],"wp:attachment":[{"href":"https:\/\/readingdeleuzeinindia.org\/en\/wp-json\/wp\/v2\/media?parent=5079"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/en\/wp-json\/wp\/v2\/categories?post=5079"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/en\/wp-json\/wp\/v2\/tags?post=5079"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}