Schopenhauer, who was a great admirer of the Upanishads, wrote a small book "Ueber die vierfache Wurzel des Satzes vom zureichenden Grunde" (1847). He identifies 4 forms of causality, e.g. small cause - large effect, or large cause - small effect etc... I was fascinated by this because it offers a broader understanding than the purely [...]
II have always resisted the word mediation. I was suspicious of many things about it. At the same time, however, I have always practiced my own forms of meditation without calling them that or without having learned them. For me, mediation includes: a.) contemplation, i.e. sinking into a thought [...]
Iany films feature good hotels that are centrally located and where the political, intellectual and economic elite meet. I have always perceived this as something very elitist, colonial and power-hungry. What I missed in the films, and was probably rarely a topic there, is the networking that takes place in such places. [...]
Ehere was a time in Europe when it was said that there were universal scholars. In Germany this would be Alexander von Humboldt or Goethe, in France an Enlightenment philosopher, in Italy the Renaissance man Leonardo da Vinci. In antiquity, Aristotle, there are certainly wise people in many cultures and epochs, of whom history tells us that they [...]
Ihe Kena Upanishad describes how the self as such does not exist. Who sees in seeing, who hears in hearing? This cannot be answered. In the Christian tradition, a self has been constructed for this purpose. I see, I hear, cogito ergo sum, imago ergo sum.... What is this cogito (I think), the imago [...]?