{"id":2975,"date":"2023-01-16T17:30:21","date_gmt":"2023-01-16T13:30:21","guid":{"rendered":"https:\/\/readingdeleuzeinindia.org\/?page_id=2975"},"modified":"2023-01-16T18:05:54","modified_gmt":"2023-01-16T14:05:54","slug":"sitemap","status":"publish","type":"page","link":"https:\/\/readingdeleuzeinindia.org\/de\/sitemap\/","title":{"rendered":"Sitemap"},"content":{"rendered":"\n<pre class=\"wp-block-preformatted\">In einer Welt, die gepr\u00e4gt ist von einem falschen Bewusstsein, ist die Suche nach dem Ursprung des Selbst eine Pflicht. Diese Suche findet innerhalb des Bewusstseins statt, nicht au\u00dferhalb. Die vedische Weisheit Indiens mit ihren Rishis und den Upanischaden bietet einen Kompass, um Bewusstsein sich entfalten zu lassen. Dieser Blog geht der Philosophie Sri Aurobindo's nach.\n\nIn a world characterized by false consciousness, the search for the origin of the self is a duty. This search takes place within consciousness, not outside it. The Vedic wisdom of India with its Rishis and the Upanishads offers a compass to let consciousness unfold. This blog explores the philosophy of Sri Aurobindo.<\/pre>\n\n\n\n\n\n<h3 class=\"wp-block-heading\">English &#8211; posts<\/h3>\n\n\n\n<h3 class=\"wp-block-heading\">Aurobindo<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/amitabh-sengupta\/\">Amitabh Sengupta<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/aufmerksamkeit\/\">attention<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/center-guest-house\/\">Center guest house<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/diagramme-philosophisch\/\">Diagrams &#8211; philosophical<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/holistische-yoga\/\">Holistic Yoga<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/intermiscence-kena-upanischade\/\">Intermiscence \u2013 Kena Upanishad<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/packen\/\">pack<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/repraesentation\/\">representation<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/von-gefuehlen-getragen\/\">Carried by feelings<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/was-tun\/\">What to do?<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wieviele-sinne-haben-wir\/\">How many senses do we have?<\/a><\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">consciousness<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/abschied\/\">Taking leave<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/an-einer-utopie-arbeiten\/\">Working on a utopia<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/kochi-muziris-biennale-2022\/\">Art beyond darkness \u2013 Kochi-Muziris Biennale 2022\/23<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/aufmerksamkeit\/\">attention<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/aus-dem-archiv\/\">From the archive<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/aussteigen-ist-eine-frage-der-perspektive\/\">Getting out is a matter of perspective<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/autobahn\/\">Freeway<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/begegnung\/\">encounter<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/beichten\/\">Confess<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/center-guest-house\/\">Center guest house<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/centre-d-art\/\">Center D&#8217;art<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/dancing-with-the-wind-gilles-grimaitre-plays-avant-garde-at-cripa-in-auroville\/\">Dancing with the wind \u2013 Gilles Grima\u00eetre plays avant-garde at CRIPA in Auroville<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/dhrupad\/\">Dhrupad<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/diagramme-philosophisch\/\">Diagrams &#8211; philosophical<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/einsicht\/\">insight<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/elan-vital-lebensschwung\/\">Elan Vital \u2013 zest for life<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/elemente-feuer\/\">Elements &#8211; Fire<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/ereignishorizont\/\">event horizon<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/feuchte-medien\/\">moist media<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/flusser\/\">river<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/gesellschaftliche-utopie\/\">Social utopia<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/heilen\/\">Heal<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/heimat\/\">hometown<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/holistische-yoga\/\">Holistic Yoga<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/imagination\/\">imagination<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/immanence\/\">immanence<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/intermiscence-kena-upanischade\/\">Intermiscence \u2013 Kena Upanishad<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/it-takes-a-village\/\">It takes a village<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/kinematograf-bilder-des-denkes\/\">Cinematograph \u2013 Images of Thought<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/labyrinth-prozesseasthetik\/\">Labyrinth \u2013 process aesthetics<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/leere\/\">Empty<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/lehren\/\">to teach<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/lesen\/\">read<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/mantras\/\">mantras<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/marx\/\">Marx<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/matrimandir\/\">Matrimandir<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/meditation\/\">meditation<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/meditation-i\/\">Meditation I<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/metamorphose\/\">metamorphosis<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/moegliche-welten\/\">possible worlds<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/motivation\/\">Private: Motivation<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/musik\/\">music<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/namaste-das-licht-in-mir-gruesst-das-licht-in-dir\/\">Namaste &#8211; The light in me greets the light in you<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/om-chor\/\">OM choir<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/oestliche-und-westliche-philosophie\/\">Eastern and Western philosophy?<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/packen\/\">pack<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/platons-hoehle\/\">Plato&#8217;s cave<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/hello-world-2\/\">Reading Deleuze in India<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/repraesentation\/\">representation<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/schlafen\/\">Sleep<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/schlafforschung\/\">sleep research<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/shiva-tiruvannamalei-deepam\/\">Shiva Tiruvannamalei Deepam<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/soulmate\/\">Protected: Soulmate<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/springende-fische\/\">jumping fish<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/tempelbau\/\">temple building<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/traeume\/\">dreams<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/vibration\/\">vibration<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/ich-bin-viele\/\">Many mes<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/von-gefuehlen-getragen\/\">Carried by feelings<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wachsen\/\">Grow<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wachstumsschmerzen\/\">growing pains<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wald\/\">forest<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/was-tun\/\">What to do?<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wie-baut-man-eine-stadt\/\">How do you build a city?<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wieviele-sinne-haben-wir\/\">How many senses do we have?<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wissen\/\">Knowledge<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wurzeln-essabres\/\">Roots &#8211; Edibles<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/zeit\/\">time<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/zusammenhang\/\">connection<\/a><\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">Deleuze<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/amitabh-sengupta\/\">Amitabh Sengupta<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/begegnung\/\">encounter<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/dhrupad\/\">Dhrupad<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/diagramme-philosophisch\/\">Diagrams &#8211; philosophical<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/immanence\/\">immanence<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/intermiscence-kena-upanischade\/\">Intermiscence \u2013 Kena Upanishad<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/kinematograf-bilder-des-denkes\/\">Cinematograph \u2013 Images of Thought<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/labyrinth-prozesseasthetik\/\">Labyrinth \u2013 process aesthetics<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/lesen\/\">read<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/musik\/\">music<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/packen\/\">pack<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/hello-world-2\/\">Reading Deleuze in India<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/soulmate\/\">Protected: Soulmate<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/ich-bin-viele\/\">Many mes<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wald\/\">forest<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wissen\/\">Knowledge<\/a><\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">kiss goodbye<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/abschied\/\">Taking leave<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/an-einer-utopie-arbeiten\/\">Working on a utopia<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/aufmerksamkeit\/\">attention<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/aussteigen-ist-eine-frage-der-perspektive\/\">Getting out is a matter of perspective<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/autobahn\/\">Freeway<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/begegnung\/\">encounter<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/beichten\/\">Confess<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/diagramme-philosophisch\/\">Diagrams &#8211; philosophical<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/feuchte-medien\/\">moist media<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/flusser\/\">river<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/heilen\/\">Heal<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/ideengeschichte\/\">history of ideas<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/imagination\/\">imagination<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/labyrinth-prozesseasthetik\/\">Labyrinth \u2013 process aesthetics<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/lehren\/\">to teach<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/marx\/\">Marx<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/metamorphose\/\">metamorphosis<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/oestliche-und-westliche-philosophie\/\">Eastern and Western philosophy?<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/repraesentation\/\">representation<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/schlafen\/\">Sleep<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/simplicity\/\">Simplicity<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/karma\/\">Technology<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/traeume\/\">dreams<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/ich-bin-viele\/\">Many mes<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wachsen\/\">Grow<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wissen\/\">Knowledge<\/a><\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">Culture<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/abschied\/\">Taking leave<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/amitabh-sengupta\/\">Amitabh Sengupta<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/an-einer-utopie-arbeiten\/\">Working on a utopia<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/kochi-muziris-biennale-2022\/\">Art beyond darkness \u2013 Kochi-Muziris Biennale 2022\/23<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/aufmerksamkeit\/\">attention<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/aus-dem-archiv\/\">From the archive<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/aussteigen-ist-eine-frage-der-perspektive\/\">Getting out is a matter of perspective<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/beichten\/\">Confess<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/cadalfest-at-adishakti\/\">CADALFEST at Adishakti<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/center-guest-house\/\">Center guest house<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/dancing-with-the-wind-gilles-grimaitre-plays-avant-garde-at-cripa-in-auroville\/\">Dancing with the wind \u2013 Gilles Grima\u00eetre plays avant-garde at CRIPA in Auroville<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/dhrupad\/\">Dhrupad<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/diagramme-philosophisch\/\">Diagrams &#8211; philosophical<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/feuchte-medien\/\">moist media<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/flusser\/\">river<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/foucault-sagte-die-seele-sei-das-gefaengnis-des-koerpers\/\">Foucault said the soul is the prison of the body<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/holistische-yoga\/\">Holistic Yoga<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/ideengeschichte\/\">history of ideas<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/it-takes-a-village\/\">It takes a village<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/kinematograf-bilder-des-denkes\/\">Cinematograph \u2013 Images of Thought<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/kollision\/\">collision<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/labyrinth-prozesseasthetik\/\">Labyrinth \u2013 process aesthetics<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/leere\/\">Empty<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/marx\/\">Marx<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/metamorphose\/\">metamorphosis<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/moegliche-welten\/\">possible worlds<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/namaste-das-licht-in-mir-gruesst-das-licht-in-dir\/\">Namaste &#8211; The light in me greets the light in you<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/oestliche-und-westliche-philosophie\/\">Eastern and Western philosophy?<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/packen\/\">pack<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/platons-hoehle\/\">Plato&#8217;s cave<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/hello-world-2\/\">Reading Deleuze in India<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/repraesentation\/\">representation<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/schlafen\/\">Sleep<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/shiva-tiruvannamalei-deepam\/\">Shiva Tiruvannamalei Deepam<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/karma\/\">Technology<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/teilhaben\/\">share<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/tempelbau\/\">temple building<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/traeume\/\">dreams<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/vibration\/\">vibration<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/ich-bin-viele\/\">Many mes<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/von-gefuehlen-getragen\/\">Carried by feelings<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wald\/\">forest<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wie-baut-man-eine-stadt\/\">How do you build a city?<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wissen\/\">Knowledge<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wurzeln-essabres\/\">Roots &#8211; Edibles<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/zeit\/\">time<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/zusammenhang\/\">connection<\/a><\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">art<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/amitabh-sengupta\/\">Amitabh Sengupta<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/kochi-muziris-biennale-2022\/\">Art beyond darkness \u2013 Kochi-Muziris Biennale 2022\/23<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/aussteigen-ist-eine-frage-der-perspektive\/\">Getting out is a matter of perspective<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/autobahn\/\">Freeway<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/cadalfest-at-adishakti\/\">CADALFEST at Adishakti<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/centre-d-art\/\">Center D&#8217;art<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/dancing-with-the-wind-gilles-grimaitre-plays-avant-garde-at-cripa-in-auroville\/\">Dancing with the wind \u2013 Gilles Grima\u00eetre plays avant-garde at CRIPA in Auroville<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/ideengeschichte\/\">history of ideas<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/labyrinth-prozesseasthetik\/\">Labyrinth \u2013 process aesthetics<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/lesen\/\">read<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/repraesentation\/\">representation<\/a><\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">meditation<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/beichten\/\">Confess<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/elemente-feuer\/\">Elements &#8211; Fire<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/holistische-yoga\/\">Holistic Yoga<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/intermiscence-kena-upanischade\/\">Intermiscence \u2013 Kena Upanishad<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/matrimandir\/\">Matrimandir<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/meditation\/\">meditation<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/meditation-i\/\">Meditation I<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/schlafen\/\">Sleep<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/schlafforschung\/\">sleep research<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/springende-fische\/\">jumping fish<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/vibration\/\">vibration<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/was-tun\/\">What to do?<\/a><\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">Not categorized<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/meditation\/\">meditation<\/a><\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">philosophy<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/abschied\/\">Taking leave<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/aussteigen-ist-eine-frage-der-perspektive\/\">Getting out is a matter of perspective<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/diagramme-philosophisch\/\">Diagrams &#8211; philosophical<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/elemente-feuer\/\">Elements &#8211; Fire<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/flusser\/\">river<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/immanence\/\">immanence<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/intermiscence-kena-upanischade\/\">Intermiscence \u2013 Kena Upanishad<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/it-takes-a-village\/\">It takes a village<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/kinematograf-bilder-des-denkes\/\">Cinematograph \u2013 Images of Thought<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/lesen\/\">read<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/marx\/\">Marx<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/moegliche-welten\/\">possible worlds<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/oestliche-und-westliche-philosophie\/\">Eastern and Western philosophy?<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/packen\/\">pack<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/platons-hoehle\/\">Plato&#8217;s cave<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/hello-world-2\/\">Reading Deleuze in India<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/soulmate\/\">Protected: Soulmate<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/vibration\/\">vibration<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wald\/\">forest<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/was-tun\/\">What to do?<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wieviele-sinne-haben-wir\/\">How many senses do we have?<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wissen\/\">Knowledge<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/zusammenhang\/\">connection<\/a><\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">Travel<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/ankommen-in-auroville\/\">Arrive in Auroville<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/kochi-muziris-biennale-2022\/\">Art beyond darkness \u2013 Kochi-Muziris Biennale 2022\/23<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/aufmerksamkeit\/\">attention<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/aus-dem-archiv\/\">From the archive<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/begegnung\/\">encounter<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/cadalfest-at-adishakti\/\">CADALFEST at Adishakti<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/center-guest-house\/\">Center guest house<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/einsicht\/\">insight<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/flusser\/\">river<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/ideengeschichte\/\">history of ideas<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/kinematograf-bilder-des-denkes\/\">Cinematograph \u2013 Images of Thought<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/kollision\/\">collision<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/mantras\/\">mantras<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/packen\/\">pack<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/hello-world-2\/\">Reading Deleuze in India<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/schlafen\/\">Sleep<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/shiva-tiruvannamalei-deepam\/\">Shiva Tiruvannamalei Deepam<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/karma\/\">Technology<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/teilhaben\/\">share<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/tempelbau\/\">temple building<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/vogelgesaenge\/\">birdsong<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wald\/\">forest<\/a><\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">Upanishads<\/h3>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/center-guest-house\/\">Center guest house<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/elemente-feuer\/\">Elements &#8211; Fire<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/imagination\/\">imagination<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/immanence\/\">immanence<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/intermiscence-kena-upanischade\/\">Intermiscence \u2013 Kena Upanishad<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/labyrinth-prozesseasthetik\/\">Labyrinth \u2013 process aesthetics<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/lesen\/\">read<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/meditation\/\">meditation<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/meditation-i\/\">Meditation I<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/om-chor\/\">OM choir<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/oestliche-und-westliche-philosophie\/\">Eastern and Western philosophy?<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/schlafen\/\">Sleep<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/schlafforschung\/\">sleep research<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/vibration\/\">vibration<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/was-tun\/\">What to do?<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wieviele-sinne-haben-wir\/\">How many senses do we have?<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/wissen\/\">Knowledge<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/readingdeleuzeinindia.org\/zusammenhang\/\">connection<\/a><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>In einer Welt, die gepr\u00e4gt ist von einem falschen Bewusstsein, ist die Suche nach dem Ursprung des Selbst eine Pflicht. Diese Suche findet innerhalb des Bewusstseins statt, nicht au\u00dferhalb. Die vedische Weisheit Indiens mit ihren Rishis und den Upanischaden bietet einen Kompass, um Bewusstsein sich entfalten zu lassen. Dieser Blog geht der Philosophie Sri Aurobindo&#8217;s [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"class_list":["post-2975","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/readingdeleuzeinindia.org\/de\/wp-json\/wp\/v2\/pages\/2975","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/readingdeleuzeinindia.org\/de\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/readingdeleuzeinindia.org\/de\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/readingdeleuzeinindia.org\/de\/wp-json\/wp\/v2\/comments?post=2975"}],"version-history":[{"count":2,"href":"https:\/\/readingdeleuzeinindia.org\/de\/wp-json\/wp\/v2\/pages\/2975\/revisions"}],"predecessor-version":[{"id":2985,"href":"https:\/\/readingdeleuzeinindia.org\/de\/wp-json\/wp\/v2\/pages\/2975\/revisions\/2985"}],"wp:attachment":[{"href":"https:\/\/readingdeleuzeinindia.org\/de\/wp-json\/wp\/v2\/media?parent=2975"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}